Monday, June 30, 2014

The Med-School Reject Who Created ‘Gilligan’s Island’ and ‘The Brady Bunch’

With no Jewish holidays coming up immediately, we bring you profiles of some well known and some not so well known Jews. Enjoy.

A new book on sitcoms shows how the late Sherwood Schwartz, N.J. Jew in L.A., invented the modern high-concept comedy


By Saul Austerlitz for Tablet Magazine

Sherwood SchwartzSherwood Schwartz, a well-regarded young television writer in the early 1960s, had pitched a show about seven desert-island castaways trapped together to his longtime agent in Hollywood and got an unexpectedly virulent answer: “Sherwood, you’re out of your fucking mind. Who the hell is going to watch the same goddamn seven people on the same goddamn island every week?”

Schwartz changed agents and wrote out 31 two-to-three-sentence story ideas on a long roll of butcher paper he tacked up in his office and brought the roll into his next meeting. While CBS bought the show almost immediately, network president Jim Aubrey was insistent that it required far too much explanation of its guiding premise each week to make sense to viewers. Schwartz believed otherwise: His goal was to find a setup that would force disparate characters together without anyone being able to leave. “All my shows, actually, are how do people learn to get along with each other?” he would later note.

Aubrey’s objections, Schwartz insisted, would be solved by the show’s introductory theme song: He originally had a Harry Belafonte–inspired calypso rhythm in mind but was ultimately convinced to abandon it in favor of the sea-chantey style of the final version, which introduced the five passengers, the three-hour tour, and the tiny ship that got tossed. And so Gilligan’s Island was born.

Schwartz was born in 1916 in Passaic, N.J.—a wool town just over from the silk-producing city of Paterson. His parents had lost two children before Sherwood, and his father, a grocer, went broke during the Depression. Sherwood’s older brother Al was dead-set on becoming a writer, but his parents insisted he attend law school. Al passed the bar exam, handed his mother his diploma, then said, “Here, now I can write.”

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Monday, June 23, 2014

Leonard Nimoy's Mameloshn: A Yiddish Story

With no Jewish holidays coming up immediately, we bring you profiles of some well known and some not so well known Jews. Enjoy.

Yes, Leonard Nimoy speaks Yiddish. Learn more about Leonard (Leyb) Nimoy from his Jewish roots in Boston's heymish West End neighborhood to his brief stint working with famous Yiddish theatre maven Maurice Schwartz in these video highlights from the Wexler Oral History Project's interview with the man made famous by his role as Spock on Star Trek.

 


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Monday, June 9, 2014

Comedian Jackie Mason Is Still Really, Really Funny

With no Jewish holidays coming up immediately, we bring you profiles of some well known and some not so well known Jews. Enjoy.



But in an in-depth interview with Tablet Magazine, he also gets serious about Israel, anti-Semitism, and why Italians love him


By David Evanier from a June 2013 interview in Tablet Magazine


Jackie MasonI met Jackie Mason for the first time a few months ago at the kosher Great American Health Bar on West 57th Street in Manhattan. My friend Mike Fiorito went up to him and told him a joke. “What kind of a shmuck tells me a joke?” Mason said. I introduced myself and gave him my card. A month later he called me. We’ve been shmoozing together ever since.

Mason looks like his pictures from 20 years ago, with black hair and sad, alert eyes. He is intelligent, youthful, and nimble and strides across the street without looking right or left. Usually, he doesn’t have to. Wherever he goes, he is a conspicuous celebrity. Every time we walk down a Manhattan street together, he is greeted like a rock star by scores of people from all ethnic groups who go crazy at the sight of him. They run up to him and embrace him. Before he was 25, Mason left the hearth in Sheboygan, Wisc., and made his way to the Catskills, where he became an overnight sensation. He has remained a star in a much broader arena ever since.

What does it mean to you to be a Jew?

It means that the chances are you are going to be a more intelligent person, and you’ll have more decency, and you’ll help people whether they deserve it or not. And no matter what crime any person from any denomination commits, somehow you’ll always convince yourself it’s your fault.

Why have you stayed so identifiably Jewish in your accent and your subject matter?

I didn’t emphasize my Jewishness because I wanted to. I just happen to have been raised in a family where everybody happened to talk like this, so why would I talk like somebody else? And it’s not true that my act is about Judaism. It sounds like Judaism, but my act is about all kinds of people, but because I sound so Jewish, people are too stupid to separate the sound from the substance.

How did you become attracted to comedy?

I became attracted to it because I was a rabbi. And I started to tell jokes in my sermons.

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Monday, June 2, 2014

Ruth

Convert to Judaism and Great-Grandmother of King David


By Ariela Pelaia for About.com

RuthAccording to the biblical Book of Ruth, Ruth was a Moabite woman who married into an Israelite family and eventually converted to Judaism. She is the great-grandmother of King David and hence an ancestor of the Messiah.
Ruth Converts to Judaism

Ruth's story begins when an Israelite woman, named Naomi, and her husband, Elimelech, leave their hometown of Bethlehem. Israel is suffering from famine and they decide to relocate to the nearby nation of Moab. Eventually Naomi's husband dies and Naomi's sons marry Moabite women named Orpah and Ruth.

After ten years of marriage both of Naomi's sons die of unknown causes and she decides that it is time to return to her homeland of Israel. The famine has subsided and she no longer has immediate family in Moab. Naomi tells her daughters-in-law about her plans and both of them say they want to go with her. But they are young women with every chance of remarrying, so Naomi advises them to stay in their homeland, remarry and begin new lives. Orpah eventually agrees, but Ruth insists upon staying with Naomi. "Don't urge me to leave you or to turn back from you," Ruth tells Naomi. "Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God." (Ruth 1:16).

Ruth's statement not only proclaims her loyalty to Naomi but her desire to join Naomi's people - the Jewish people. "In the thousands of years since Ruth spoke these words," writes Rabbi Joseph Telushkin, "no one has better defined the combination of peoplehood and religion that characterizes Judaism: 'Your people shall be my people' ('I wish to join the Jewish nation'), 'Your God shall be my God' ('I wish to accept the Jewish religion'). (Telushkin, Rabbi Joseph. "Biblical Literacy." pg. 359).

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