Monday, January 28, 2013

Purim 101


Purim, or the Feast of Lots, is a joyous holiday that recounts the saving of the Jews from a threatened massacre during the Persian period (539-330 BCE). The story of Purim is recounted in the Book of Esther, whose eponymous heroine plays the leading role in saving her people. The holiday is traditionally celebrated with wild abandon and with the giving of gifts to friends and the poor.

History
While the origins of Purim appear clear from the Book of Esther, historians have looked in vain for any sort of extra-biblical corroboration of the events of the story. Be that as it may, it is a tale that purports to take place during a time when many Jews were living in Persia. A young Jewish woman, Esther, rises to be Queen of Persia under the tutelage of her guardian Mordecai. All, however, is not right. The Jews have enemies, and a certain Haman, the grand vizier, plots the Jews' destruction. Even though Esther has hidden her Jewish identity from all, Mordecai prevails on her to risk her life by revealing her true identity to the king. She does this and denounces the evil Haman's plot. At the end of the story, the Jews are able to turn the tables on their enemies, who are then punished in place of the intended victims. This story is one of the most beloved in the Jewish community, because of the hope that it gives a minority living in an oftentimes hostile majority culture.

In Masekhet Megillah (scroll), the Talmudic tractate devoted to Purim observances, Rabbi Akiva declares the Book of Esther to be divinely inspired. Some commentators believe this eventually led to the inclusion of Esther in the Hebrew Bible, despite the omission of God from the book. The Greek versions of Esther contain a number of additions--including God's name--not found in the Hebrew story.

At Home Purim_MaskIn distinction  to various other holidays, such as Pesach (Passover), Purim is the quintessential community holiday. Nonetheless, there are a number of activities that are centered in the home. One of the favorite activities in preparation for the holiday is the baking of hamantaschen, the triangular filled pastries that are the traditional food at Purim time. In addition, following the commandment to give gifts to friends and the poor, the preparation of so-called mishloah manot baskets is a fun activity to engage in, as is their distribution on the holiday. The centerpiece of Purim's home celebration is the seudah, a festive meal accompanied by alcoholic beverages.
In the Community
Purim is a community holiday of joyful celebration. The centerpiece of the communal celebration is the reading of the Scroll of Esther, the Megillah, in the synagogue. This is a raucous affair, with whoops, hollers, and noise being made every time that Haman's name is mentioned, so no one can hear the name of this horrible evildoer. Another tradition is the Purim shpiel, the Purim play, during which fun is poked at community leaders and members. Purim has often been called the Jewish carnival, and dressing in costume and taking part in a Purim carnival heighten the levity of thepurim quiz day, on which one is encouraged to engage in activities that at other times of the year would be somewhat more restricted in scope, such as drinking.

Monday, January 21, 2013

Tu Bishevat (Arbor Day) in United States


Tu B'Shevat 2013 begins in the evening of Friday, January 25 and ends in the evening of Saturday, January 26


FigsTu B’Shevat (Tu Bishvat) is the 15th day of the Jewish months of Shevat. This festival is also known as the “New Year for Trees” and is observed in Jewish communities in countries such as the United States.

What do people do?
Many Jewish communities in the United States observe the festival by eating fruit on this day. The Torah praises seven “fruits”, in particular grapes, figs, pomegranates, olives and dates. Many Jewish people also try to eat a new fruit, which can be any seasonal fruit. Some Jewish communities plant trees on Tu B’Shevat.

Public life 
Tu B’Shevat is not a public holiday in the United States. However, some Jewish organizations may be closed or offer a limited service to allow for festivities to occur on this day.

Background
Tu B’Shevat is first referred to in the late Second Temple period (515 BCE to 20 CE) when it was the cut-off date for levying the tithe on the produce of fruit trees. When Jewish colonists returned to Palestine during the 1930s, they reclaimed the barren land by planting trees where they could. It became customary to plant a tree for every newborn child – a cedar for a boy and a cypress or pine for a girl.

About Tu B'Shevat (Arbor Day) in other countries

Monday, January 14, 2013

TU BISHVAT: A New Year for Trees


Tu Bishvat, traditionally known as the birthday of the trees, is a time to think about relating to the natural world. This holiday can be celebrated by planting trees, eating fruits, TuBishvatFruitTree.and having a Tu Bishvat Seder, a ritual that began with the kabbalistic masters of the 15th century.
Tu Bishvat, or the "birthday" of all fruit trees, is a minor festival seemingly tailor-made for today's Jewish environmentalists. In fact, there is an ancient midrash (rabbinic teaching) that states, "When God led Adam around the Garden of Eden, God said, 'Look at My works. See how beautiful they are, how excellent! For your sake I created them all. See to it that you do not spoil or destroy My world--for if you do, there will be no one to repair it after you'" (Ecclesiastes Rabbah 7.13).

But it was not always this way. In ancient times, it was merely a date on the calendar that helped Jewish farmers establish exactly when they should bring their fourth-year produce of fruit from recently planted trees to the Temple as first-fruit offerings. After this, all subsequent fruit produced from these trees could be eaten or sold as desired.

Tu Bishvat could easily have fallen into desuetude after the destruction of the Second Temple in 70 CE, since there was no longer a system of fruit offerings or Temple priests to receive them. However, the kabbalists (mystics) of Tzfat (the city of Safed) in the Land of Israel in the 16th century created a new ritual to celebrate Tu Bishvat called the Feast of Fruits.

Monday, January 7, 2013

Tu Bishvat: The New Year for the Trees


 Tree1Tu B’Shevat, the 15th of Shevat on the Jewish calendar—celebrated this year on Shabbat, January 26, 2013—is the day that marks the beginning of a “New Year for Trees.” This is the season in which the earliest-blooming trees in the Land of Israel emerge from their winter sleep and begin a new fruit-bearing cycle.

Legally, the “New Year for Trees” relates to the various tithes that are separated from produce grown in the Holy Land. These tithes differ from year to year in the seven-year shemittah cycle; the point at which a budding fruit is considered to belong to the next year of the cycle is the 15th of Shevat.

We mark the day of Tu B’Shevat by eating fruit, particularly from the kinds that are singled out by the Torah in its praise of the bounty of the Holy Land: grapes, figs, pomegranates, olives and dates. On this day we remember that “man is a tree of the field” (Deuteronomy 20:19) and reflect on the lessons we can derive from our botanical analogue.

Follow the following links for more information about this holiday and the ideas it represents: