Fred Savage: Child star-turned-director returns to acting in ‘The Grinder’

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With no Jewish holidays coming up immediately, we bring you profiles of some well known and some not so well known Jews. Enjoy.

by Gerri Miller for JewishJournal

He looks almost as boyish as when he played Kevin Arnold on “The Wonder Years,” but Fred Savage is now 39, a married father of three, and three decades into a TV and movie career that has kept him steadily employed as an actor and director. Working mostly behind the scenes in the last 10 years, directing series such as “It’s Always Sunny in Philadelphia,” “Modern Family” and “2 Broke Girls” while doing animation voiceovers, Savage unexpectedly finds himself back in front of the camera this season in Fox’s comedy “The Grinder.”

Sent the script by executive producer and friend Nick Stoller, Savage was surprised to learn he wasn’t wanted as a director. The job: playing attorney Stewart Sanderson, whose older brother, Dean (Rob Lowe), returns home to Idaho and thinks he can join the family law firm without passing the bar just because he’s played a legal eagle on TV. Dean’s faux expertise proves to be invaluable, much to Stewart’s bewildered exasperation.

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Sofia Mechetner, the new face of Dior, is a 14 year old Israeli from Holon

With no Jewish holidays coming up immediately, we bring you profiles of some well known and some not so well known Jews. Enjoy.

By ck for Jewlicious

How did someone with no modelling experience go from caring for her siblings and helping her Mom clean homes and offices to being THE face of Christian Dior? 14-year-old Sofia Mechetner’s meteoric and unprecedented rise to the pinnacle of fashion modelling is a modern day fairy tale featuring ups and downs, twists and turns, culminating in a very happy ending. Bear with me, this is a crazy story as documented in a video (Hebrew) by Channel 2.

Sofia’s Russian born parents divorced and her father left the family 4 years ago. Sofia’s mother was forced to work at all hours as a cleaning woman, earning a paltry 4000 shekels a month (just over $1000). This was barely enough to keep her 3 children fed and housed in a one bedroom apartment in Holon, a suburb just outside Tel-Aviv. Sofia stood 5’8″ and on an almost daily basis, people told her to try her hand at either basketball or modeling.

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When Ben Bernanke Dealt With Questions About Jewish 'Horns'

With no Jewish holidays coming up immediately, we bring you profiles of some well known and some not so well known Jews. Enjoy.

by Ron Kampeas for The Jewish Daily Forward

(JTA) — Ben Bernanke dealt with prejudice as a Jew crowing up in South Carolina — including being asked if he had horns — according to his new memoir.

Several times, the former chairman of the Federal Reserve writes, elementary school classmates asked “quite innocently, I believe” whether he had horns.

“Growing up in Dillon [in South Carolina], the son of the town’s druggist, Bernanke describes himself as “bookish and shy and often on my own.” As a Jew, Bernanke says he was something of an outsider.

But the real prejudice in town, he says, was directed at African-Americans.

Bernanke’s 600-page memoir, “The Courage to Act: A Memoir of a Crisis and Its Aftermath,” also includes plenty of juicy tidbits about “too big to fail” moments during the 2008 crisis.

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Shemini Atzeret/Simchat Torah 101

MyJewishLearning.com

Coming at the conclusion of Sukkot are the two holidays of Shemini Atzeret and Simchat Torah. In Israel and among liberal Jews they are combined into one holiday on the day after the conclusion of Sukkot. Among more traditional Jews outside of Israel, they are observed separately from one another on two consecutive days. Shemini Atzeret means the “Eighth Day of Assembly,” while Simchat Torah means “Rejoicing in Torah.”

 History

Shemini Atzeret is mentioned in the Bible, but its exact function is unclear. In Second Temple times, it appears to have been a day devoted to the ritual cleansing of the altar in the Temple. With the destruction of the Temple in 70 CE, this function of the day became obsolete. Although it marks the beginning of the rainy season in Israel and, therefore includes the year’s first prayer for rain, its lack of clear definition may have provided the impetus to celebrate it in conjunction with Simchat Torah, a celebration of the conclusion of one and the beginning of another annual cycle of readings from the Torah. This latter holiday probably originated during the medieval period.

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Sukkot 101

MyJewishLearning.com

Beginning five days after Yom Kippur, Sukkot is named after the booths or huts (sukkot in Hebrew) in which Jews are supposed to dwell during this week-long celebration. According to rabbinic tradition, these flimsy sukkot represent the huts in which the Israelites dwelt during their 40 years of wandering in the desert after escaping from slavery in Egypt. The festival of Sukkot is one of the three great pilgrimage festivals (chaggim or regalim) of the Jewish year.

History

The origins of Sukkot are found in an ancient autumnal harvest festival. Indeed it is often referred to as hag ha-asif, “The Harvest Festival.” Much of the imagery and ritual of the holiday revolves around rejoicing and thanking God for the completed harvest. The sukkah represent the huts that farmers would live in during the last hectic period of harvest before the coming of the winter rains. As is the case with other festivals whose origins may not have been Jewish, the Bible reinterpreted the festival to imbue it with a specific Jewish meaning. In this manner, Sukkot came to commemorate the wanderings of the Israelites in the desert after the revelation at Mount Sinai, with the huts representing the temporary shelters that the Israelites lived in during those 40 years.

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On Yom Kippur, must we ask forgiveness for communal wrongs?

by Edmon J. Rodman, JTA, JewishJournal.com

On Yom Kippur, as we focus on our personal faults, how do we acknowledge those shortcomings that are more communal?

In synagogue, reciting line by line the Al Chet prayer, seeking atonement for the areas of our lives where in the past year we have fallen short, events in the news, even those that may have touched our lives, seem far away and better off resolved by the talking heads of the cable news.

Beating our chest for each “chet,” we ask God in page after painful page to forgive us for “rashly judging others,” “scorning parents and teachers,” even engaging in “idle chatter” and “forbidden trysts.” Isn’t that enough?

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This Rosh Hashanah, I Challenge You to Focus on the Positives

Nina Badzin for Kveller

Two essential parts of preparing for Rosh Hashanah, our clean slate for the year, is asking forgiveness from anyone we wronged and making a list (mental or written) of the ways we fell short since the last time we heard the shofar. Ideally that hard work of going to friends, family, and anyone else deserving of our forgiveness happens in the weeks leading up to Rosh Hashanah. By the time Yom Kippur rolls around 10 days later, we should be ready to confess our mistakes as a community, having already considered our personal paths to a teshuva, repentance, and how we will do better this year.

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