Monday, February 2, 2015

Tu biShvat Social Justice Guide

Tu Bishvat is Coming February 4


From ReformJudaism.org

Modern-day Jews celebrate Tu BiSh'vat by expressing joy and thankfulness for trees, harvests, and the natural world. Many Jews plant trees at home and in Israel, and eat delicious fruits and greens in celebration of this “New Year of the Trees.” During this agricultural festival, Jews around the world consider our obligation to care for the environment and our sacred responsibility to share the fruits of God’s earth with all.

You can incorporate social justice themes into your Tu BiSh'vat celebration in the following ways.

Host a Tu BiSh'vat Social Action Seder


Infuse your Tu BiShvat seder with environmental education to give modern meaning to this celebration. Many such seders focus on the natural world and our responsibility to protect it, like this Tu BiSh'vat seder, published by the Religious Action Center of Reform Judaism (RAC) and the North American Federation for Temple Youth (NFTY). In keeping with the nature of this holiday, this seder is a call to action, a time of education and reflection at we examine our impact on the world around us and commit to changing the way we interact with our environment.

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Monday, January 26, 2015

Tu biShvat Holiday Kit

Tu biShvat (notice the 'funny' spelling*) falls on February 4th and if you want to know what it is, how it evolved, how it's celebrated, songs, videos, recipes, crafts, etc. then you should check out Jvillage Network's Tu biShvat Holiday Kit.  It even explains the *correct spelling of this holiday.

Check it out!



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Monday, January 12, 2015

Roz Chast Drags Us Kicking, Screaming, and Laughing, Into the Land of the Infirm

During the Hebrew month of Tevet there are no Jewish holidays. Jvillage Network, therefore, will be printing articles relating to Jewish Arts and Culture.

The cartoonist’s grahic memoir made many Top Ten lists this year. Here’s what she had to say about it.


By Vox Tablet - Audio Podcast

[Podcast audio below.] Roz Chast is best known for her New Yorker comics—colorful and witty depictions of everyday humiliations and grievances. Often those come at the hands of the people closest to her: family members. In Chast’s recent book, a graphic memoir called Can’t We Talk About Something More Pleasant? that has rightfully earned a place on many annual lists of the year’s best new non-fiction, she tells the story of her parents. In particular, she looks back at how, as an only child, she dealt with their steep decline at the end of their lives—with love and sadness, but also with frustration and guilt. It’s a poignant and often unexpectedly hilarious account and one that confronts head-on a dilemma most of us will face at some point if we haven’t already: figuring out what to do with an elderly relative who can no longer look after him- or herself.

Vox Tablet’s Julie Subrin visited with Chast in her Connecticut home last spring to talk about Chast’s reasons for delving into this depressing terrain and how the daughter of two extremely high-strung and rather humorless Depression-scarred parents stuck in the backwaters of Jewish Brooklyn became a successful and very funny cartoon artist.

Listen:


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Monday, January 5, 2015

Frederick Wiseman’s Cosmic Joke

The Old Master of documentary film talks about tantrums at London’s National Gallery, his curiosity, and his love of janitors


By Jeremy Sigler|for Tablet Magazine

Never before has such a mixed bag of “documentaries” been so instantly available through digital streaming. But Frederick Wiseman’s films are still hard to find, and equally hard to ingest. Other documentary filmmakers associated with the Cinema Verité movement are inclined to stalk a charismatic subject until something truly unprecedented is caught on film; Wiseman, however, lets the true drama of his subject speak, even if nothing especially dramatic happens. His mastery is in capturing the uneventfulness of everyday life. (Ironically, his films are a treasure trove of mind-boggling, often hilarious occurrences.)

Wiseman is now in his eighties (born in 1930) and has made more than 30 full-length feature films, mainly ingenuously non-opinionated accounts of American institutions (public high schools, factories, the military, and hospitals), most of which originally aired on PBS. His historic contribution to the art of 20th-century cinema is a given, yet each new film retains an innocence and curiosity that thrusts us yet again into a new context. There we may witness another collection of performances by “normal” people who often don’t realize they are “acting” in a movie. In his latest slice of reality, National Gallery, Wiseman immerses his audience in a cinematic “behind the scenes” choreography of the London museum’s blockbuster Leonardo da Vinci show, as well as its magnificent collection of Old Master paintings. Never before has da Vinci been upstaged by painfully long administrative meetings; verbose docents; framers; restorers; museum workers erecting and breaking down galleries, painting walls, installing paintings, polishing floors, tilting lights, and even tending bars—and I almost forgot: hordes of art-loving, googly-eyed museum-goers.

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Monday, December 29, 2014

Is it "OK" to Celebrate New Years?

From Ask the Rabbi on Virtual Jerusalem

Q: "Is it wrong for a Jew to celebrate the secular New Year? Is there an actual commandment against doing so? I commemorate Rosh Hashana every year, and I know it's not 'Jewish' to go out on Dec 31., but what harm can it do?"

A: This is an excellent question and one that has been addressed by several contemporary (or at least in the last 100 years) Halachic authorities, in their discussions concerning secular American holidays. They've invariably discussed the halachic issues from the standpoint of three principles: (1) avoda zara (Idol worship); (2) chukot hagoyim; (customs and mores of the Gentiles) and (3) adding mitzvot.

I don't recall #1 or #3 having any significant relevance to the observance of January 1st as a New Year, for rank and file Jews would never attribute divinity to a day (some) associate with the anniversary of Jesus' brit milah, or consider celebrating New Years as some additional "mitzvah." We know what Rosh Hoshana means to us, and never the twain do they overlap or share any form or notion of comparison.

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Monday, December 22, 2014

Jews & Christmas

What attitudes toward Christmas tell us about modern Jewish identity.


By Rabbi Joshua E. Plaut for MyJewishLearning.com

For the majority of Americans, December 25 is a time to celebrate the birth of Jesus, but for Jews it is a time to consider ones relationship to the wider society.

Some Jews have chosen to adopt the Yuletide festivities. Some have emphatically rejected the rituals and symbols of Christmas. Still others have sought ways to meld Christmas and Hanukkah. Christmas, in effect, has become a prism through which Jews can view how living in this land of freedom has shaped our religion, culture, and identity. 

Background: Europe
For centuries, the Jews of Central and Eastern Europe feared Christmas-time. At any other time, pious Jews would be studying Torah in the synagogue, but not on Christmas. Wary of being attacked in the street, they took refuge in their homes, playing cards or chess with their families.

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